Skip to main content

Thanksgiving By Faith Alone

Can We Be Grateful When Life Is Too Good?

Thanksgiving is an act of faith. It is the response of a submissive creature to its Creator. In Leviticus, Israel is instructed to bring offerings of thanksgiving to God. Throughout Psalms David sings praises of thanksgiving to the Lord for His deliverance and protection. Isaiah gave thanks to God when he saw through revelation what the future of Israel would be. Jesus, on the night of His arrest, gave thanks as He shared the Passover with His disciples.

Thanksgiving is not about the comfort of our situation. Offerings were made by the Levites while they wandered through the wilderness. David wrote Psalms of thanksgiving in the midst of constant warfare. Isaiah gave thanks to God for the distant future, knowing that in the short-term his nation would be destroyed. Jesus ministered out of a thankful heart, knowing that His betrayal and crucifixion were imminent.

Thanksgiving is not the response of pleasant situation, it is the resolve and trust of a heart that has placed its faith in an all knowing and moment-by-moment foreordaining God! In our fatness and leisure we have missed the true faith of thanksgiving. This is no easy lesson to learn. This is no easy lesson to learn, but once again a loving God beckons us to return to Him and praise Him for His all-sufficient goodness, no matter the situation we are in.

Comments

Popular posts from this blog

The Generation of Mark 13:30

At the beginning of Mark chapter thirteen Jesus is leaving the temple area and one of his disciples points out the grandure of the temple buildings. Jesus' remark to that disciple concerns the fact that these buildings will one day be torn down. The disciples question Him further as to the times of these events, and so begins an extended teaching from Jesus on the end times.As Jesus' remarks are drawing to a close, He makes this comment in Mark 13:30: "Truly I say to you, this generation will not pass away until all these things take place." (NASB) So the reader is left to wonder the meaning of this statement. Either our understanding of generation is wrong, or we are understanding what Jesus meant by "these things" wrong. I think there are at least two solutions. The word for generation (genea: Greek) could mean, as some side column reference Bibles note, "the human race". This is possible, since the events have not all happened and the human race...

By This Time You Ought To Be Teachers

June 1, 2006 Sin has a way of crippling us and it is not as obvious as we might think. Sin is subtle and comes to us in the most gentle of ways. When the writer of Hebrews attempts to encourage the church to remain diligent to the faith he does it by writing a letter filled with warnings. One of those warnings has to do with the connection between disobedience and unbelief (3:18-19). Disobedience is equated with unbelief in these two verses, because Israel did not enter the land of rest by disobeying God, rather they failed to believe that God would keep His word to them. Disobedience is the fruit of failing to hear God’s word. At first this does not seem to apply to us at all. We hear God’s word all week long. Or do we? When sin settles into our hearts it begins to harden our senses (3:13). We do not hear God’s word like we used to and preaching, as well as Bible lessons, begin to sound more like traffic noise from the freeway than words spoken to us from God. The writer of Hebrews re...

Confession: An Old Principle Revisited

Originally written on July 24, 2005 On Tuesday The Oprah Winfrey Show aired an episode devoted to people who had suffered tremendous loss at the hands of other individuals. These parties were brought together under the pressure of extreme emotional scaring and anger. When these individuals were in front of each other they were asked to retell their side of the story, recall all of their feelings, admit their wrong doing, and ultimately ask for forgiveness from the individual that they had harmed. This so-called new approach has been labeled as "restorative justice." Oprah called it a radical new approach to emotional healing and was in awe at the success people found who took part in the exercise. What was not brought to the light was the fact that this approach is radical, but it is by no means new. In the New Testament James understood this principle very well. In James 5:16 he states "Therefore, confess your sins to one another and pray for one another, so that you m...