Skip to main content

The Shadow of Tribulation

Are We To Be Removed From Suffering?

Often the argument comes up, when the church is discussing the tribulation that is to come at the end of the age, that God will not allow those whom He loves to go through such tribulation. There are at least two reasons why we must proclaim this to be false.

First, there is no way to reconcile the presence of martyrs in the book of Revelation and the exalted status that they receive with the idea that Christians are removed from trouble. This would mean that some Christians received a preferred treatment. It is true that God is capable of keeping His own from tribulation (Rev. 3:10), but at the same time there is much to be gained from laying down your life for the gospel (Rev. 6:9-11).

There is also a second reason why we believe that God’s ultimate desire is not to keep us from trials and tribulations. The reason is that He is able to keep us safe through the tribulation. The idea here is paralleled to the way that God keeps us safe in death. When Jesus defeated sin and death on the cross, He removed the power of sin (Hebrews 2:14). Therefore, death is void of its sting – it is powerless. When Christians die, they do not get the brunt of death, only it’s shadow.

Since God is able to keep Christians safe at death, He is also able to protect them through trials and tribulations, even wrath. The story of Noah comes to mind here. Did God pour out His wrath on the earth to destroy it? Yes. Did He remove Noah from the earth? No. But He made provision for Him through the flood so that he was brought safely through. In the same way God will provide for the Christians who will go through the tribulation at the end of the age.

Ministers must teach their congregation to trust in the provision of God through trials and not to always expect to be removed from every tribulation. We must learn the hard lesson of trusting God and not leaning on human comfort.

Comments

Paul said…
Good post Mitch. Does the Dorcus Class know you're not a dispensationalist?

One argument I heard against Christians in the Tribulation is that God loves us too much to allow us to experience His wrath. When I asked them to explain the cross, God's love, and tribulation there was no response. But there was also no changing their minds.

Popular posts from this blog

The Generation of Mark 13:30

At the beginning of Mark chapter thirteen Jesus is leaving the temple area and one of his disciples points out the grandure of the temple buildings. Jesus' remark to that disciple concerns the fact that these buildings will one day be torn down. The disciples question Him further as to the times of these events, and so begins an extended teaching from Jesus on the end times.As Jesus' remarks are drawing to a close, He makes this comment in Mark 13:30: "Truly I say to you, this generation will not pass away until all these things take place." (NASB) So the reader is left to wonder the meaning of this statement. Either our understanding of generation is wrong, or we are understanding what Jesus meant by "these things" wrong. I think there are at least two solutions. The word for generation (genea: Greek) could mean, as some side column reference Bibles note, "the human race". This is possible, since the events have not all happened and the human race...

By This Time You Ought To Be Teachers

June 1, 2006 Sin has a way of crippling us and it is not as obvious as we might think. Sin is subtle and comes to us in the most gentle of ways. When the writer of Hebrews attempts to encourage the church to remain diligent to the faith he does it by writing a letter filled with warnings. One of those warnings has to do with the connection between disobedience and unbelief (3:18-19). Disobedience is equated with unbelief in these two verses, because Israel did not enter the land of rest by disobeying God, rather they failed to believe that God would keep His word to them. Disobedience is the fruit of failing to hear God’s word. At first this does not seem to apply to us at all. We hear God’s word all week long. Or do we? When sin settles into our hearts it begins to harden our senses (3:13). We do not hear God’s word like we used to and preaching, as well as Bible lessons, begin to sound more like traffic noise from the freeway than words spoken to us from God. The writer of Hebrews re...

Confession: An Old Principle Revisited

Originally written on July 24, 2005 On Tuesday The Oprah Winfrey Show aired an episode devoted to people who had suffered tremendous loss at the hands of other individuals. These parties were brought together under the pressure of extreme emotional scaring and anger. When these individuals were in front of each other they were asked to retell their side of the story, recall all of their feelings, admit their wrong doing, and ultimately ask for forgiveness from the individual that they had harmed. This so-called new approach has been labeled as "restorative justice." Oprah called it a radical new approach to emotional healing and was in awe at the success people found who took part in the exercise. What was not brought to the light was the fact that this approach is radical, but it is by no means new. In the New Testament James understood this principle very well. In James 5:16 he states "Therefore, confess your sins to one another and pray for one another, so that you m...